Results for 'Revd Ralph Brown'

984 found
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  1.  1
    Simple error in marriage tribunal cases.J. C. D. Revd Ralph Brown - 1967 - Heythrop Journal 8 (2):169–180.
  2.  2
    Simple error in marriage tribunal cases.Revd Ralph Brown - 1967 - Heythrop Journal 8 (2):169-180.
  3.  1
    Secrecy in ecclesiastical nullity trials.Revd Ralph Brown & D. C. - 1966 - Heythrop Journal 7 (1):52–59.
  4.  1
    A canonical problem of mental incompetence in marriage.J. C. D. Ralph Brown - 1969 - Heythrop Journal 10 (2):146–161.
  5.  3
    Secrecy in Ecclesiastical Nullity Trials.Revd Brown & D. J. - 1966 - Heythrop Journal 7 (1):52-59.
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  6.  1
    Susan Gellman has it right.Ralph S. Brown - 1992 - Criminal Justice Ethics 11 (2):46-48.
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  7. Process Philosophy and Christian Thought.Delwin Brown, Ralph E. James & Gene Reeves - 1971 - Religious Studies 9 (1):97-98.
     
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  8.  1
    A Comparative and Etymological Dictionary of the Nepali Language.W. Norman Brown, Ralph Lilley Turner & Dorothy Rivers Turner - 1931 - Journal of the American Oriental Society 51 (3):288.
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  9.  8
    Genetic sensitivity to emotional cues, racial discrimination and depressive symptoms among African–American adolescent females.Jessica M. Sales, Jennifer L. Brown, Andrea L. Swartzendruber, Erica L. Smearman, Gene H. Brody & Ralph DiClemente - 2015 - Frontiers in Psychology 6.
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  10.  13
    Integration Between Cerebral Hemispheres Contributes to Defense Mechanisms.Sergio Paradiso, Warren S. Brown, John H. Porcerelli, Daniel Tranel, Ralph Adolphs & Lynn K. Paul - 2020 - Frontiers in Psychology 11.
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  11.  6
    How do communities act? Unique events and purposeful strategies in the formation of an industrial base in rivertown.Ralph B. Brown - 1991 - Agriculture and Human Values 8 (4):46-55.
    Using an ethnographic case study, this research examines three competing hypotheses of how a community acts. The study attempts to reconstruct the events that led various actors in the community to seek the formation of an industrial base as an alternative economic source for the community. The roles of unique events, specific persons and particular strategies in the formation of the industrial base are examined. It was found that unique events play a very important role in the community's concern over (...)
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  12.  7
    Constraints to the integration of the contagious caprine pleuropneumonia (CCPP) vaccine into Kenya's animal health delivery system.Michele E. Lipner & Ralph B. Brown - 1995 - Agriculture and Human Values 12 (2):19-28.
    Animal health is key to successful livestock production in developing countries. The development and delivery of vaccines against major epidemic diseases is one component of improving animal health. This paper presents a case study from Kenya on the production and delivery of a vaccine against Contagious Caprine Pleuropneumonia (CCPP), a major disease of goats. The vaccine, while technically a viable preventative measure against CCPP, has not been well integrated into Kenya's animal health care system. From February through November, 1992, the (...)
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  13.  11
    Community Perspectives of Complex Trauma Assessment for Aboriginal Parents: ‘Its Important, but How These Discussions Are Held Is Critical’.Catherine Chamberlain, Graham Gee, Deirdre Gartland, Fiona K. Mensah, Sarah Mares, Yvonne Clark, Naomi Ralph, Caroline Atkinson, Tanja Hirvonen, Helen McLachlan, Tahnia Edwards, Helen Herrman, Stephanie J. Brown & and Jan M. Nicholson - 2020 - Frontiers in Psychology 11.
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  14. John Brown.Ralph Waldo Emerson - 1995 - In Emerson's Antislavery Writings. Yale University Press.
     
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  15.  2
    If The Blind Lead The Blind: A Reply to Dr. Brown.Ralph Barton Perry - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (23):626-628.
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  16.  3
    Reply to Dr. Brown.Ralph Barton Perry - 1910 - Journal of Philosophy 7:626.
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  17.  4
    The Hatata inquiries: two texts of seventeenth-century African philosophy from Ethiopia about reason, the creator, and our ethical responsibilities.Ralph Lee, Mehari Worku & Wendy Laura Belcher (eds.) - 2023 - BOSTON: De Gruyter.
    The Hatata Inquiries are two extraordinary texts of African philosophy composed in Ethiopia in the 1600s. Written in the ancient African language of Geʿez (Classical Ethiopic), these explorations of meaning and reason are deeply considered works of rhetoric. They advocate for women's rights and rail against slavery. They offer ontological proofs for God and question biblical commands while delighting in the language of Psalms. They advise on right living. They put reason above belief, desire above asceticism, love above sectarianism, and (...)
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  18.  5
    If the blind lead the blind: A reply to dr. brown.Ralph Barton Perry - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (23):626-628.
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  19.  14
    Book Review Section 2. [REVIEW]Henrietta Schwartz, Ronald D. Cohen, James J. Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, C. O. X. Roy L. & Raymond Martin - unknown
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  20.  12
    Internal Realism: Transcendental Idealism?Curtis Brown - 1988 - Midwest Studies in Philosophy 12 (1):145-155.
    Idealism is an ontological view, a view about what sorts of things there are in the universe. Idealism holds that what there is depends on our own mental structure and activity. Berkeley of course held that everything was mental; Kant held the more complex view that there was an important distinction between the mental and the physical, but that the structure of the empirical world depended on the activities of minds. Despite radical differences, idealists like Berkeley and Kant share what (...)
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  21. Essays in jurisprudence in honor of Roscoe Pound.Ralph Abraham Newman (ed.) - 1962 - Indianapolis,: Bobbs-Merrill.
    The foundations of law. The digest title, De diversis regulis iuris antiqui, and the general principles of law, by P. Stein. Equity in Chinese customary law, by W. Y. Tsao. Prolegomena to the theory and history of Jewish law, by H. Cohn. Juridical evolution and equity, by J.P. Brutau. Reflections on the sources of the law, by P. Lepaulle. The true nature and province of jurisprudence from the viewpoint of Indian philosophy, by M.J. Sethna. On the functions and aims of (...)
     
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  22. Photo Essay in Honor of Ralph Smith.Maurice Brown - 2002 - Journal of Aesthetic Education 36 (2).
     
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  23.  11
    Back to the texts.Stuart Brown - 1998 - British Journal for the History of Philosophy 6 (2):269 – 273.
    Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. Ren Descartes, Meditations on First Philosophy with Selections from the Objections and Replies . Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. 25., 7.95 pb. ISBN 0-521-55252-4 (hb.). ISBN 0-521-55818-2 (pb.). Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill . Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + (...)
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  24.  13
    Emerson 's philosophy of aesthetics.Percy W. Brown - 1957 - Journal of Aesthetics and Art Criticism 15 (3):350-354.
    As this writer reads him, Emerson's thinking falls into three loose and broad categories. He held soul to be divine, that intuition or divine spark within every man, whereby every man is capable of infinite growth. He regarded Nature as the lengthened shadow of God cast upon human sense, a kind of incarnation of some Divine Power here on earth. And he believed Deity ever near to man, and every soul possessed of access to Deity, not continuously, but at least (...)
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  25.  48
    The Virtue of Emerson's Imitation of Christ: From William Ellery Channing to John Brown.Emily J. Dumler-Winckler - 2017 - Journal of Religious Ethics 45 (3):510-538.
    Christians have traditionally conceived of the moral life as an imitation of Christ, whereby followers enter into fellowship with God. The American Transcendentalists can be understood as extending rather than dispensing with this legacy. For Emerson, a person cultivates virtues by imitating those she loves and admires. Ultimately, however, the virtues enable her to innovate on received models, to excel by pressing beyond exemplars. Emerson's famous line, “imitation is suicide,” is not a contradiction but a fulfillment of the imitation of (...)
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  26.  19
    Dana Scott. Existence and description in formal logic. Bertrand Russell, Philosopher of the century, Essays in his honour, edited by Ralph Schoenman, Little, Brown and Company, Boston and Toronto, and George Allen & Unwin Ltd, London, 1967, pp. 181–200. [REVIEW]Alonzo Church - 1973 - Journal of Symbolic Logic 38 (1):166-169.
  27. Algorithmic neutrality.Milo Phillips-Brown - manuscript
    Algorithms wield increasing control over our lives—over the jobs we get, the loans we're granted, the information we see online. Algorithms can and often do wield their power in a biased way, and much work has been devoted to algorithmic bias. In contrast, algorithmic neutrality has been largely neglected. I investigate algorithmic neutrality, tackling three questions: What is algorithmic neutrality? Is it possible? And when we have it in mind, what can we learn about algorithmic bias?
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  28.  22
    The Artist as Prophet: Emerson's Thoughts on Art.Jeff Wieand - 2018 - Philosophy and Literature 42 (1):30-48.
    Ralph Waldo Emerson's thinking about art has never been at the forefront of either the philosophy of art or discussions of Emerson's own thought, in part perhaps because of doubts about the depth of his understanding of art. Percy Brown, for example, described Emerson's aesthetic sense as "deficient" and his aesthetic background as "somewhat limited," and claimed that Emerson "dwelt on abstract ideas rather than on the forms of art and its methods of expression."1But although Emerson was no (...)
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  29. Investigating Emotions as Functional States Distinct From Feelings.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):191-201.
    We defend a functionalist approach to emotion that begins by focusing on emotions as central states with causal connections to behavior and to other cognitive states. The approach brackets the conscious experience of emotion, lists plausible features that emotions exhibit, and argues that alternative schemes are unpromising candidates. We conclude with the benefits of our approach: one can study emotions in animals; one can look in the brain for the implementation of specific features; and one ends up with an architecture (...)
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  30.  7
    Critical Realism and Marxism.Andrew Brown, Steve Fleetwood, Michael Roberts & John Michael Roberts - 2002 - Psychology Press.
    Critical Realism and Marxism addresses controversial debates, revealing a potentially fruitful relationship; deepening our understanding of the social world and contibuting towards eliminating barbarism in contemporary capitalism.
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  31. Author Reply: We Don’t Yet Know What Emotions Are.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):233-236.
    Our approach to emotion emphasized three key ingredients. We do not yet have a mature science of emotion, or even a consensus view—in this respect we are more hesitant than Sander, Grandjean, and Scherer or Luiz Pessoa. Relatedly, a science of emotion needs to be highly interdisciplinary, including ecology, psychology, neuroscience, and philosophy. We recommend a functionalist view that brackets conscious experiences and that essentially treats emotions as latent variables inferred from a number of measures. But our version of functionalism (...)
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  32.  7
    Swampman of La Mancha 1.Deborah J. Brown - 1993 - Canadian Journal of Philosophy 23 (3):327-347.
    I was dreaming about Delores when the phone interrupted us. It was the Chief, or ‘Stress,’ as we liked to call him, telling me to get part of my anatomy down to Shakey’s Funeral Parlor. My head ached. I thought I must be the only sucker who gets a hangover from being drunk on life. I got up, put two eggs, a spoonful of wheatgerm, the remains of the scotch, and the phonebill into the blender and fed the whole lot (...)
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  33.  21
    Using and Abusing Nietzsche for Environmental Ethics.Ralph R. Acampora - 1994 - Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism (pace Hallman), and yet—in his later work—he endorses exploitation in the quest for nobility (contra Hallman). I (...)
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  34. Socrates and Coherent Desire (Gorgias 466a-468e).Eric Brown & Clerk Shaw - 2024 - In J. Clerk Shaw (ed.), Plato's Gorgias: a critical guide. New York, NY: Cambridge University Press. pp. 68-86.
    Polus admires orators for the tyrannical power they have. However, Socrates argues that orators and tyrants lack power worth having: the ability to satisfy one's wishes or wants (boulēseis). He distinguishes wanting from thinking best, and grants that orators and tyrants do what they think best while denying that they do what they want. His account is often thought to involve two conflicting requirements: wants must be attributable to the wanter from their own perspective (to count as their desires), but (...)
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  35.  3
    Amnesia, consolidation, and retrieval.Ralph R. Miller & Alan D. Springer - 1973 - Psychological Review 80 (1):69-79.
  36.  4
    Kantian Cosmopolitan Law and the Idea of a Cosmopolitan Constitution.Brown - 2006 - History of Political Thought 27 (4):661-684.
    The purpose of this article is to outline a Kantian form of cosmopolitan law and the jurisprudence involved in the creation of a cosmopolitan constitution. This article explores and discusses Kantian cosmopolitan law, the idea of cosmopolitan right, the laws of hospitality and a Kantian approach to constitutional cosmopolitanism. In doing so, the article argues beyond Kant's discussion of constitutionalism, suggesting that a written constitution not only articulates many of Kant's cosmopolitan concerns, but also provides a reasonable ethical foundation for (...)
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  37.  11
    Finding Foundations for Bounded and Adaptive Rationality.Ralph Hertwig & Arthur Paul Pedersen - 2016 - Minds and Machines 26 (1-2):1-8.
  38.  9
    Souls, Ships, and Substances.Christopher M. Brown - 2007 - American Catholic Philosophical Quarterly 81 (4):655-668.
    I do four things in responding to Patrick Toner’s incisive critique of my Aquinas and the Ship of Theseus (AST). First, I further motivate Aquinas’s position that Socrates exists in the post-mortem and ante-resurrection state by noting that Socrates’ situation is at least analogous to other states of affairs that would certainly count as atypical (although not impossible). Secondly, I offer a revised Thomistic account of artefact identity through time in light of Toner’s objections to Aquinas’srestrictive view. Unlike the restrictive (...)
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  39.  5
    Kohelet - Gottes Zeit und Menschenzeit: Vorträge zu Theologie und Philosophie.Ralph P. Crimmann - 2019 - Hamburg: Verlag Dr. Kovač.
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  40.  7
    Philosophie und Literatur - gesammelte Vorlesungen zu Franz Kafka, Johann Wolfgang von Goethe und Max Frisch.Ralph P. Crimmann - 2018 - Hamburg: Verlag Dr. Kovač.
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  41. Traité de morale et Traité du libre arbitre.Ralph Cudworth & Jean-Louis Breteau - 1997 - Tijdschrift Voor Filosofie 59 (4):732-732.
     
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  42. Traité de morale et Traité du libre arbitre, « Fondements de la politique ».Ralph Cudworth - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):500-502.
  43. Mindfulness group work in the school setting.Ralph Cuseglio - 2017 - In Miriam Jaffe (ed.), Social work and K-12 schools casebook: phenomenological perspectives. New York, NY: Routledge.
     
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  44.  31
    Self-interest, transitional cosmopolitanism and the motivational problem.Garrett Wallace Brown & Joshua Hobbs - 2023 - Journal of International Political Theory 19 (1):64-86.
    It is often argued that cosmopolitanism faces unique motivational constraints, asking more of individuals than they are able to give. This ‘motivational problem’ is held to pose a significant challenge to cosmopolitanism, as it appears unable to transform its moral demands into motivated political action. This article develops a novel response to the motivational problem facing cosmopolitanism, arguing that self-interest, alongside appeals to sentiment, can play a vital and neglected, transitional role in moving towards an expanded cosmopolitical condition. The article (...)
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  45.  5
    The Search for Certainty: A Philosophical Account of Foundations of Mathematics.James Robert Brown - 2004 - Mind 113 (449):177-179.
  46.  6
    Worldviews and Ecology.Mary Evelyn Tucker & John A. Grim (eds.) - 1994 - Orbis Books.
    Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can (...)
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  47. Matthew Brown : against expertise : a lesson from Feyerabend's Science in a free society?Matthew Brown - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
     
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  48.  6
    The Explanation of Behaviour.Robert Brown - 1965 - Philosophy 40 (154):344-348.
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  49. Ethics. [REVIEW]Brown Jr - 1952 - Philosophical Review 61 (2):277-278.
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  50.  10
    Approximate weighted model integration on DNF structures.Ralph Abboud, İsmail İlkan Ceylan & Radoslav Dimitrov - 2022 - Artificial Intelligence 311 (C):103753.
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