Results for 'Revd Ralph Brown'

984 found
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  1.  1
    Simple error in marriage tribunal cases.J. C. D. Revd Ralph Brown - 1967 - Heythrop Journal 8 (2):169–180.
  2.  5
    Simple error in marriage tribunal cases.Revd Ralph Brown - 1967 - Heythrop Journal 8 (2):169-180.
  3.  11
    Secrecy in ecclesiastical nullity trials.Revd Ralph Brown & D. C. - 1966 - Heythrop Journal 7 (1):52–59.
  4.  10
    A canonical problem of mental incompetence in marriage.J. C. D. Ralph Brown - 1969 - Heythrop Journal 10 (2):146–161.
  5.  6
    Susan Gellman has it right.Ralph S. Brown - 1992 - Criminal Justice Ethics 11 (2):46-48.
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  6.  3
    Secrecy in Ecclesiastical Nullity Trials.Revd Brown & D. J. - 1966 - Heythrop Journal 7 (1):52-59.
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  7.  3
    A Canonical Problem of Mental Incompetence in Marriage 1.Ralph Brown - 1969 - Heythrop Journal 10 (2):146-161.
  8.  13
    Integration Between Cerebral Hemispheres Contributes to Defense Mechanisms.Sergio Paradiso, Warren S. Brown, John H. Porcerelli, Daniel Tranel, Ralph Adolphs & Lynn K. Paul - 2020 - Frontiers in Psychology 11.
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  9. Process Philosophy and Christian Thought.Delwin Brown, Ralph E. James & Gene Reeves - 1971 - Religious Studies 9 (1):97-98.
     
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  10.  13
    A Comparative and Etymological Dictionary of the Nepali Language.W. Norman Brown, Ralph Lilley Turner & Dorothy Rivers Turner - 1931 - Journal of the American Oriental Society 51 (3):288.
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  11.  22
    How do communities act? Unique events and purposeful strategies in the formation of an industrial base in rivertown.Ralph B. Brown - 1991 - Agriculture and Human Values 8 (4):46-55.
    Using an ethnographic case study, this research examines three competing hypotheses of how a community acts. The study attempts to reconstruct the events that led various actors in the community to seek the formation of an industrial base as an alternative economic source for the community. The roles of unique events, specific persons and particular strategies in the formation of the industrial base are examined. It was found that unique events play a very important role in the community's concern over (...)
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  12.  25
    Genetic sensitivity to emotional cues, racial discrimination and depressive symptoms among African–American adolescent females.Jessica M. Sales, Jennifer L. Brown, Andrea L. Swartzendruber, Erica L. Smearman, Gene H. Brody & Ralph DiClemente - 2015 - Frontiers in Psychology 6.
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  13.  21
    Constraints to the integration of the contagious caprine pleuropneumonia (CCPP) vaccine into Kenya's animal health delivery system.Michele E. Lipner & Ralph B. Brown - 1995 - Agriculture and Human Values 12 (2):19-28.
    Animal health is key to successful livestock production in developing countries. The development and delivery of vaccines against major epidemic diseases is one component of improving animal health. This paper presents a case study from Kenya on the production and delivery of a vaccine against Contagious Caprine Pleuropneumonia (CCPP), a major disease of goats. The vaccine, while technically a viable preventative measure against CCPP, has not been well integrated into Kenya's animal health care system. From February through November, 1992, the (...)
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  14.  11
    Community Perspectives of Complex Trauma Assessment for Aboriginal Parents: ‘Its Important, but How These Discussions Are Held Is Critical’.Catherine Chamberlain, Graham Gee, Deirdre Gartland, Fiona K. Mensah, Sarah Mares, Yvonne Clark, Naomi Ralph, Caroline Atkinson, Tanja Hirvonen, Helen McLachlan, Tahnia Edwards, Helen Herrman, Stephanie J. Brown & and Jan M. Nicholson - 2020 - Frontiers in Psychology 11.
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  15. John Brown.Ralph Waldo Emerson - 1995 - In Emerson's Antislavery Writings. Yale University Press.
     
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  16.  14
    If the blind lead the blind: A reply to dr. brown.Ralph Barton Perry - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (23):626-628.
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  17.  2
    If The Blind Lead The Blind: A Reply to Dr. Brown.Ralph Barton Perry - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (23):626-628.
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  18.  4
    Reply to Dr. Brown.Ralph Barton Perry - 1910 - Journal of Philosophy 7:626.
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  19.  49
    Book Review Section 2. [REVIEW]Henrietta Schwartz, Ronald D. Cohen, James J. Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, C. O. X. Roy L. & Raymond Martin - unknown
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  20.  4
    The Hatata inquiries: two texts of seventeenth-century African philosophy from Ethiopia about reason, the creator, and our ethical responsibilities.Ralph Lee, Mehari Worku & Wendy Laura Belcher (eds.) - 2023 - BOSTON: De Gruyter.
    The Hatata Inquiries are two extraordinary texts of African philosophy composed in Ethiopia in the 1600s. Written in the ancient African language of Geʿez (Classical Ethiopic), these explorations of meaning and reason are deeply considered works of rhetoric. They advocate for women's rights and rail against slavery. They offer ontological proofs for God and question biblical commands while delighting in the language of Psalms. They advise on right living. They put reason above belief, desire above asceticism, love above sectarianism, and (...)
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  21. Internal Realism: Transcendental Idealism?Curtis Brown - 1988 - Midwest Studies in Philosophy 12 (1):145-155.
    Idealism is an ontological view, a view about what sorts of things there are in the universe. Idealism holds that what there is depends on our own mental structure and activity. Berkeley of course held that everything was mental; Kant held the more complex view that there was an important distinction between the mental and the physical, but that the structure of the empirical world depended on the activities of minds. Despite radical differences, idealists like Berkeley and Kant share what (...)
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  22. Essays in jurisprudence in honor of Roscoe Pound.Ralph Abraham Newman (ed.) - 1962 - Indianapolis,: Bobbs-Merrill.
    The foundations of law. The digest title, De diversis regulis iuris antiqui, and the general principles of law, by P. Stein. Equity in Chinese customary law, by W. Y. Tsao. Prolegomena to the theory and history of Jewish law, by H. Cohn. Juridical evolution and equity, by J.P. Brutau. Reflections on the sources of the law, by P. Lepaulle. The true nature and province of jurisprudence from the viewpoint of Indian philosophy, by M.J. Sethna. On the functions and aims of (...)
     
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  23. Photo Essay in Honor of Ralph Smith.Maurice Brown - 2002 - Journal of Aesthetic Education 36 (2).
     
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  24.  61
    Emerson 's philosophy of aesthetics.Percy W. Brown - 1957 - Journal of Aesthetics and Art Criticism 15 (3):350-354.
    As this writer reads him, Emerson's thinking falls into three loose and broad categories. He held soul to be divine, that intuition or divine spark within every man, whereby every man is capable of infinite growth. He regarded Nature as the lengthened shadow of God cast upon human sense, a kind of incarnation of some Divine Power here on earth. And he believed Deity ever near to man, and every soul possessed of access to Deity, not continuously, but at least (...)
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  25.  40
    Back to the texts.Stuart Brown - 1998 - British Journal for the History of Philosophy 6 (2):269 – 273.
    Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. Ren Descartes, Meditations on First Philosophy with Selections from the Objections and Replies . Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. 25., 7.95 pb. ISBN 0-521-55252-4 (hb.). ISBN 0-521-55818-2 (pb.). Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill . Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + (...)
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  26.  16
    Dana Scott. Existence and description in formal logic. Bertrand Russell, Philosopher of the century, Essays in his honour, edited by Ralph Schoenman, Little, Brown and Company, Boston and Toronto, and George Allen & Unwin Ltd, London, 1967, pp. 181–200. [REVIEW]Alonzo Church - 1973 - Journal of Symbolic Logic 38 (1):166-169.
  27.  48
    The Virtue of Emerson's Imitation of Christ: From William Ellery Channing to John Brown.Emily J. Dumler-Winckler - 2017 - Journal of Religious Ethics 45 (3):510-538.
    Christians have traditionally conceived of the moral life as an imitation of Christ, whereby followers enter into fellowship with God. The American Transcendentalists can be understood as extending rather than dispensing with this legacy. For Emerson, a person cultivates virtues by imitating those she loves and admires. Ultimately, however, the virtues enable her to innovate on received models, to excel by pressing beyond exemplars. Emerson's famous line, “imitation is suicide,” is not a contradiction but a fulfillment of the imitation of (...)
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  28.  22
    The Artist as Prophet: Emerson's Thoughts on Art.Jeff Wieand - 2018 - Philosophy and Literature 42 (1):30-48.
    Ralph Waldo Emerson's thinking about art has never been at the forefront of either the philosophy of art or discussions of Emerson's own thought, in part perhaps because of doubts about the depth of his understanding of art. Percy Brown, for example, described Emerson's aesthetic sense as "deficient" and his aesthetic background as "somewhat limited," and claimed that Emerson "dwelt on abstract ideas rather than on the forms of art and its methods of expression."1But although Emerson was no (...)
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  29. Investigating Emotions as Functional States Distinct From Feelings.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):191-201.
    We defend a functionalist approach to emotion that begins by focusing on emotions as central states with causal connections to behavior and to other cognitive states. The approach brackets the conscious experience of emotion, lists plausible features that emotions exhibit, and argues that alternative schemes are unpromising candidates. We conclude with the benefits of our approach: one can study emotions in animals; one can look in the brain for the implementation of specific features; and one ends up with an architecture (...)
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  30. The internalist virtue theory of knowledge.Ralph Wedgwood - 2020 - Synthese 197 (12):5357–5378.
    Here is a definition of knowledge: for you to know a proposition p is for you to have an outright belief in p that is correct precisely because it manifests the virtue of rationality. This definition resembles Ernest Sosa’s “virtue theory”, except that on this definition, the only virtue that must be manifested in all instances of knowledge is rationality, and no reductive account of rationality is attempted—rationality is assumed to be an irreducibly normative notion. This definition is compatible with (...)
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  31.  41
    Physical Relativity: Space-Time Structure From a Dynamical Perspective.Harvey R. Brown - 2005 - Oxford, GB: Oxford University Press UK.
    Physical Relativity explores the nature of the distinction at the heart of Einstein's 1905 formulation of his special theory of relativity: that between kinematics and dynamics. Einstein himself became increasingly uncomfortable with this distinction, and with the limitations of what he called the 'principle theory' approach inspired by the logic of thermodynamics. A handful of physicists and philosophers have over the last century likewise expressed doubts about Einstein's treatment of the relativistic behaviour of rigid bodies and clocks in motion in (...)
  32.  22
    A treatise concerning eternal and immutable morality.Ralph Cudworth - 1731 - New York: Cambridge University Press. Edited by Sarah Hutton & Ralph Cudworth.
    Ralph Cudworth (1617-1688) deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, (...)
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  33. Epistemic Teleology: Synchronic and Diachronic.Ralph Wedgwood - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn (eds.), Epistemic Consequentialism. Oxford: Oxford University Press. pp. 85-112.
    According to a widely held view of the matter, whenever we assess beliefs as ‘rational’ or ‘justified’, we are making normative judgements about those beliefs. In this discussion, I shall simply assume, for the sake of argument, that this view is correct. My goal here is to explore a particular approach to understanding the basic principles that explain which of these normative judgements are true. Specifically, this approach is based on the assumption that all such normative principles are grounded in (...)
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  34. The Unity of Normativity.Ralph Wedgwood - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 23-45.
    What is normativity? It is argued here that normativity is best understood as a property of certain concepts: normative thoughts are those involving these normative concepts; normative statements are statements that express normative thoughts; and normative facts are the facts (if such there be) that make such normative thoughts true. Many philosophers propose that there is a single basic normative concept—perhaps the concept of a reason for an action or attitude—in terms of which all other normative concepts can be defined. (...)
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  35. The Thought and Character of William James.Ralph Barton Perry - 1937 - Mind 46 (181):67-74.
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  36. Author Reply: We Don’t Yet Know What Emotions Are.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):233-236.
    Our approach to emotion emphasized three key ingredients. We do not yet have a mature science of emotion, or even a consensus view—in this respect we are more hesitant than Sander, Grandjean, and Scherer or Luiz Pessoa. Relatedly, a science of emotion needs to be highly interdisciplinary, including ecology, psychology, neuroscience, and philosophy. We recommend a functionalist view that brackets conscious experiences and that essentially treats emotions as latent variables inferred from a number of measures. But our version of functionalism (...)
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  37.  30
    Decisions from experience: Why small samples?Ralph Hertwig & Timothy J. Pleskac - 2010 - Cognition 115 (2):225-237.
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  38.  4
    God and the astronomers.William Ralph Inge - 1933 - New York [etc.]: Longmans, Green and co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  39.  15
    The two visual system hypothesis loses a supporter.Ralph Norman Haber - 1983 - Behavioral and Brain Sciences 6 (3):453.
  40.  23
    Feedforward action regulation and the experience of will.Ralph E. Hoffman & Richard E. Kravitz - 1987 - Behavioral and Brain Sciences 10 (4):782.
  41.  15
    General Theory of Value: Its Meaning and Basic Principles Construed in Terms of Interest.Ralph Barton Perry - 2013 - Harvard University Press.
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  42.  20
    Introduction.Ralph Weber & Arindam Chakrabarti - 2016 - In . pp. 1-33.
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  43.  13
    Size-dependent plasticity in KCl and LiF single crystals: influence of orientation, temperature, pre-straining and doping.Yu Zou & Ralph Spolenak - 2015 - Philosophical Magazine 95 (16-18):1795-1813.
  44.  67
    The conjunction fallacy and the many meanings of and.Ralph Hertwig, Björn Benz & Stefan Krauss - 2008 - Cognition 108 (3):740-753.
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  45.  13
    Are we ready to bootstrap neurophysiology into an understanding of perception?Ralph Norman Haber - 1979 - Behavioral and Brain Sciences 2 (2):263-264.
  46. Plato's Theory of Knowledge.Ralph Wedgwood - 2018 - In David Brink, Susan Sauvé Meyer & Christopher Shields (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press. pp. 33-56.
    An account of Plato’s theory of knowledge is offered. Plato is in a sense a contextualist: at least, he recognizes that his own use of the word for “knowledge” varies – in some contexts, it stands for the fullest possible level of understanding of a truth, while in other contexts, it is broader and includes less complete levels of understanding as well. But for Plato, all knowledge, properly speaking, is a priori knowledge of necessary truths – based on recollection of (...)
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  47.  6
    The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.Ralph V. Katz & Rueben C. Warren (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  48.  17
    Non-strictly positive fixed points for classical natural deduction.Ralph Matthes - 2005 - Annals of Pure and Applied Logic 133 (1):205-230.
    Termination for classical natural deduction is difficult in the presence of commuting/permutative conversions for disjunction. An approach based on reducibility candidates is presented that uses non-strictly positive inductive definitions.It covers second-order universal quantification and also the extension of the logic with fixed points of non-strictly positive operators, which appears to be a new result.Finally, the relation to Parigot’s strictly positive inductive definition of his set of reducibility candidates and to his notion of generalized reducibility candidates is explained.
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  49.  13
    Strategic Responses to Grand Challenges: Why and How Corporations Build Community Resilience.Ralph Hamann, Lulamile Makaula, Gina Ziervogel, Clifford Shearing & Alan Zhang - 2020 - Journal of Business Ethics 161 (4):835-853.
    We explore why and how corporations seek to build community resilience as a strategic response to grand challenges. Based on a comparative case study analysis of four corporations strategically building community resilience in five place-based communities in South Africa, as well as three counterfactual cases, we develop a process model of corporate practices and contingent factors that explain why and how some corporations commit to community resilience building and whether they try to do so directly or indirectly. We thus help (...)
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  50.  21
    Synthesis and Transcendental Idealism.Ralph C. S. Walker - 1985 - Kant Studien 76 (1-4):14-27.
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